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Monthly Archives: May 2012

The Church Should Embrace Gays?

Recently, some people including some Christians have urged the Church in Malawi to embrace and tolerate gays. Even some church leaders have also added their voice to this call.  Of course, in most cases this call has remained hazy to me in the sense that these people have not come out very clear on what they really mean by ‘the Church should embrace and tolerate gays’. Do they mean that the Church should extend the love of Christ to gays or that the Church should condone homosexuality and lesbianism under its roof?

If by ‘embracing gays’ they mean the former, then I don’t have any problem with that. Actually, that’s what the Church is there for namely to love the sinner and lead them to Christ the Savior who alone is able save from sin. Christ already made this clear. “Come to me, all who labor and are heavy laden and I will give you rest,” he calls in Matthew 11:28. Christ also says “I have come to seek and save the lost.” So, if by saying that church should embrace gays they mean leading them to Christ the Savior then this is already the core objective of the Church.

However, if by ‘embracing and tolerating gays’ they mean that the Church should welcome gays as they are and let them continue to practice homosexuality and lesbianism in Church, then I have a big problem with that. In fact, it is not really about me having a big problem with it, but Scripture has a big problem with it. Throughout Scripture, we find that the Church ought to be a haven where a sinner can run to for salvation but not a roof under which sin flourishes. Some examples in scripture come to mind right now.

First, in John 8:1-11, we read a story of a woman caught in adultery. Some scribes and Pharisees brought to Jesus the woman and asked Christ to affirm the punishment of death by stoning. However, Jesus wisely protected the woman and later told her to go and sin no more. This is what Scripture says: “Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” (10, 11).

Jesus did not only tell the woman to go but also ordered her to sin no more. I believe that this is what the Church should do.  The Church should not condemn gays just like Christ never condemned the woman caught in adultery; however, the Church should not just stop there. It should go further and help gays, thorough the saving power of Christ, to go and sin no more. The gays should also be willing to forsake their sin by the grace of Christ. If they, deliberately, refuse to go and sin no more, then they should not be in Church.

If one, willfully, refuses to allow Christ help them forsake their sin, then they should not be allowed in Church because to borrow the words of St. Augustine, “If Christ is not the Lord of all, He is not the Lord at all.”  You cannot say that Jesus is your Lord yet you, intentionally, refuse to obey him in some areas of your life.

Secondly, the word of God in 1 Corinthians 5:1-13 warns the church of tolerating someone who says they are Christian but they openly and willfully live in sexual immorality. The Scripture goes further to tell us not to allow such people to come and fellowship in church. The word of God in this passage is very clear and it needs no further commentary.

“I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing you not to associate with anyone who bears the name of the brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler – not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. ‘Purge the evil person from among you.’” (1 Corinthians 5:9-13 – Underlining added)

Thirdly, the word of God does not leave Christians in the dark in regard to how we should treat those who are living in sin like gays. It clearly tells us:

“But you beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh,” (Jude 20-23).

God tells us to continue building ourselves in our faith by his grace and mercy. He then tells us that we should have mercy on those who live in sin, in this case, gays. And while showing them mercy, we should hate their sin and not tolerate it.

Homosexuality or lesbianism just like any other sin breaks the heart of God.  God sent his beloved Son, Jesus Christ to the world to keep all the commandments of God on our behalf, pay the penalty of our sin on our behalf  and completely defeat and destroy sin so that when we believe in him we should no longer live under the slavery of sin.

Therefore, if the Church allows sin to flourish under its roof yet the head of the Church, Jesus Christ came to destroy sin then the work of Christ is rendered useless. In the process, the Church loses its saltines and light.  In the end, the Church is no longer a beacon of hope for those in darkness and are heavy laden with sin but just any other club where one can go and come back week after week while remaining enslaved to sin. That’s a pathetic ‘church’ which I pray that I should never belong to.

 
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Posted by on May 22, 2012 in Christianity and theology

 

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Posted by on May 21, 2012 in Uncategorized

 

J.S. Park

An article by Justin Holcomb of The Resurgence.

Using words like “heresy” or “blasphemy” are serious charges, like saying “You hate God” or “You’re spitting in His face.” Let’s be careful using it so casually, or no one will take your seriously. Or just stay out of grown-up conversations.

Excerpt:

“The frequency and volume of the accusations suggest that some Christians may have lost a sense of the gravity of the charge of heresy. The time has come to call for a strong dose of humility, restraint, and a clear and informed definition of orthodoxy and heresy.

“The current climate shows that we need to relearn the ability to care about right doctrine and have earnest doctrinal disagreements without proclaiming ‘Heresy!’ over every point at which we disagree. We need a more restrained definition of heresy …

“Such an attitude of humble, charitable engagement stands in stark contrast to…

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Posted by on May 21, 2012 in Uncategorized

 

A word for our president

Today, I would like to write our president Mrs. Joyce Banda. First, I would like to congratulate her for becoming the fourth president of Republic of Malawi.

Perhaps, the president will read this blog. I would like also to share with her one thing that has bothered me over the years in regards to how we treat our presidents.  We, sometimes, tend to exalt them to the level of God.

I have seen and heard the previous presidents been given names which belong to God alone. We have equated them with Jesus by referring to them as Messiah or Savior or Mose wa Lero.  Biblically and theologically, Moses was a shadow or pro-type of Jesus Christ hence ‘today’s Moses’ is Christ.

I would like to ask our president to refuse such titles if any of us will give her one. It’s sad that often it’s Christians who give such names to the president. I appeal to my fellow Christians to give to God what belongs to God and to Caeser what belongs to Caesar. Never take what is God’s and give it to man.

God can never share his glory with mortal man for he says, “My glory I will not give to another” (Isaiah 48:11). Scripture also says “Blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever! Amen (Rev. 7:12).

 
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Posted by on May 15, 2012 in Christianity and Society

 

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The Beauty of Christianity

Recently, I was studying the lives of the twelve Apostles of Jesus Christ. One thing that struck me in my study was the inclusion of Matthew also called Levi and Simon the Zealot in the apostolic band. How was it possible for these two gentlemen to come together like that?

In case you are wondering. Let me provide some important background.  Matthew was a tax collector. The taxes he was collecting were remitted to the Romans who then had colonized the Jews.

The Jews never liked the colonization hence hated to pay taxes to Romans and any Jew who was a tax collector was regarded as an enemy by fellow Jews. The Zealots were Jews who openly showed their hatred for Romans and all those associating with Rome.  The Zealots were willing and ready to kill Romans and any Jew connected to Rome in order to liberate Israel from the Roman bondage.

But, here we are! Matthew who was a tax collector is working hand in hand with Simon the Zealot in serving Jesus. What a scene!

Believe you me, had it not been that these men were transformed by the love of Christ, Simon would have killed Matthew right away. Is it not then amazing to see how the differences of the two evaporated into thin air because of their love for Christ?

“Here is one of the greatest of all examples of personal enmity destroyed by common love of Christ. If Matthew and Simon could live at peace within the apostolic band, then there is no breach between men which cannot be healed when men love Christ,” (William Barclay author of The Master’s Men).

Christianity is indeed beautiful! In Christ, we all come together as one irrespective of our differences in interests, tribes or races. For the love of Christ we are able to say as St. Augustine said “In essentials, unity; in non-essentials, liberty; in all things, love.”

 
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Posted by on May 11, 2012 in Christianity and theology

 

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