RSS

Why Churches in Malawi Should Refuse to Endorse Abortion even on the Grounds of Rape or Incest

Recently, the Nyasa Times, one of Malawi’s online news sources, reported that Malawi churches are endorsing abortion here. I am saying Malawi churches because Malawi Council of Churches (MCC), which represents almost all denominations in Malawi has given a green light to the bill that legalizes abortion and is scheduled to be tabled in Malawi Parliament soon.

I already wrote against abortion here. But I am writing again because I believe that Malawi Council of Churches has failed to shine the light of the gospel in a world that is struggling to do what is biblically right in regard to the issue abortion.

The General  Secretary of MCC, Bishop Gilford Matonga, was quoted in the article asserting: “The church opposes abortion on demand; meaning if a woman is pregnant should not just seek abortion at free will. The proposed law gives three grounds on why abortion can be done. One is when she is raped, when her life is threatened by the pregnancy and on incest thus when a family member impregnates a child. But also when there is a malformation of the fetus- no proper development of the child in the womb.” The article then continued to say that MCC has endorsed and thrown its full support behind the bill.

The aim of this post is to critically look from a Biblical perspective the three grounds that MCC is advancing for its endorsement of the abortion bill which are rape, incest, and malformation of the fetus. I will not tackle the issue of therapeutic abortion (when the life of the mother is threatened) because I already discussed that in my previous blog post.

First, the MCC supports abortion of pregnancies due to rape cases. For sure, rape is one of most horrible and heinous sin that can be committed against a woman and ultimately against God himself. I believe human words cannot fully express the pain, shame, and disgrace that the victim of rape undergoes. So my argument does not intended to minimize the impact of violation that rape victims experience.

Having said that I still believe that rape should not justify abortion of the pregnancy that has come out of it because of the following reasons:

  • The Bible prohibits us from taking away the life of anybody including the baby that has been conceived in rape (Exodus 20:13). This is the obvious reason, is it not?
  • Every conceived baby is knitted together in his/her mother’s womb by God (Psalm 139:13) and is fearfully and wonderfully made by God (Psalm 139:14).
  • God is sovereign which means that God works all things according to the counsel of his will (Eph. 1:11) and there is nothing that can take place in this world without him willing it to occur. Now this is very hard to grasp and swallow, especially, in cases where a woman has been violated. However, for us Christians, we can rest assured (not without pain and sorrow) that all things work together for our good although we might not always see the good right away (Romans 8:28).

It is also important to remember that the baby conceived is as “innocent” as the mother carrying him or her. The baby is not the criminal and by God’s grace he/she might grow up to be a great instrument that God uses to advance his kingdom and glory in this world. So I believe the church should encourage Christians who have been raped not to abort the pregnancy rather it should come along and assist them through their trauma.

The words of Stephen Schwartz in his book, The Moral Question of Abortion, are worthy pondering: “Refusal to allow abortion for rape cases is not a failure of compassion…Saying no to the woman is not a lack of compassion for her, but simply calling attention to what abortion really is: murder. Refusal to sanction murder is not lack of compassion” (147).

Before I move to the next ground endorsed for abortion by MCC I should point out here that according to the literature that I have laid my hands on, the percentage of pregnancies that are due to rape is very small and within the single digits. Again, this is not to trivialize the sin or the problem of rape but only to acknowledge that the church will experience fewer cases of women who contemplate abortion because they were raped.

Secondly, MCC has backed abortion of pregnancies due to incest. Incest is a horrible sin and the Bible strongly condemns it in both the Old and New Testaments (Leviticus 18:6-18; Deut. 27:22; 1 Cor. 5:1-5). However, the Bible does not command us to murder babies that are born out of this sin. My reasons against abortion of the pregnancy due to incest are the same as those I have highlighted above namely: it is murder; the baby conceived is fearfully and wonderfully made by God; and as horrible as incest is, we still understand that it occurs not apart from God’s will.

Furthermore we need to consider the story of Jesus Christ. His family tree reveals two acts of incest. Two of his ancestors Lot and his first born daughter committed this sin and through them came the nation of the Moabites from which Ruth came from and through her came king David and ultimately Jesus himself (Gen. 19:30-38; Ruth 4:13-21; ). It’s not just Lot and his daughter but also two more other ancestors, Judah and Tamar. These two also committed incest (Gen. 38:1-30). Yet through their heinous and abhorrent sin, God worked all things according to the counsel of his will to bring the best out of it, Jesus Christ the only Savior of mankind (Matt. 1:2-6). Do you now see why we should believe that in all things God works for the good of his people?

According to the literature that I have read, the percentage of pregnancies that are a result of an incest relationship is also very small. Just as I have already stated, this is not to belittle the sin of incest but to acknowledge that the Church in Malawi and indeed the rest of the world will deal with fewer cases of pregnancy due to incest.

Lastly, MCC has endorsed abortion of pregnancies in which it is feared that the baby will not develop well. My apologies for repeating myself, but the answer to this issue is, again, God’s sovereignty. He is the one who has knitted together the baby with that disability. Any perceived anomaly does not mean that the child will not develop to the full. How many stories have we heard of couples who were told by doctors that their conceived baby will not develop to the full and later the doctors were proven wrong? Doesn’t Job remind us that our lives are in God’s hand from the day we are conceived (Job 12:10) and no single person has the power and the right to decide that because there are fears that a baby might not develop well in the womb, he/she should be killed?

Moreover, we need to remember that all of us are conceived deformed with sin. “Behold, I was shapen in iniquity; and in sin did my mother conceive me,” confesses David in Psalm 51:5. It is only through the grace of God that we are brought to the Chief Surgeon, Jesus Christ, who reforms and transforms and makes whole again through the Holy Spirit and the gospel. Can’t we trust God to do the same to the babies who might be deformed physically? Doesn’t he have the power to preserve and sustain their lives?

All in all, abortion is very horrible and no single church in Malawi should endorse a bill that seeks to legalize it. Therefore, without fear of contradiction, I can boldly state here that MCC has missed it. They have failed to be the light and salt of the world as Christ commands his Church to be. However, it is not too late to recant and withdraw the endorsement. My prayer is that MCC will do just that.

 

 
2 Comments

Posted by on August 17, 2016 in Christianity and Society

 

Preach the Whole Counsel of God

I have been reading Charles Bridges’ The Christian Ministry and this quote which he also borrows from another preacher by the name of Bishop Horsley touched and blessed my heart and thought of sharing it with you:

Pray earnestly to God to assist the ministration of the word, by secret influence of the Holy Spirit in the minds of your hearers: and nothing doubting that your prayers are heard, however, mean and illiterate the congregation may be, in which you exercise your sacred functions, fear not to set before them the whole counsel of God. Open the whole of your message without reservation, that every one of you may have confidence to say, when he shall be called upon to give an account of his stewardship – “Lord, I have not hid thy righteousness within my heart; I have not concealed thy lovingkindness and truth from the great congregation.”

This is my prayer for myself and all my brothers who have been called by God to preach the gospel.

 
Leave a comment

Posted by on May 27, 2016 in Sound Teaching

 

Tags: , , , , ,

The Power of the Gospel

“Our gospel came to you not only in word, but also in power and in the Holy Spirit, and with full conviction” ~ 1 Thessalonians 1:5

What does Paul mean when he says “the gospel came not only in word but also in power.” Some have said that the word “power” here refers to miracles since the preaching of the apostles in the First Century and at the beginning of Christianity was accompanied by miracles and wonders as a means of authenticating their true apostleship. This is very possible.

However, I also believe that Paul is talking of a special power that a Christian or a person who hears God’s word experiences as the Holy Spirit is applying the word. I believe it is the special power, which among others things brings conviction of sin and also assurance of salvation.

It is the power that Cleopas and his friend experienced when Christ spoke the word of God to them. Do you remember their words regarding their experience as they heard the word of God from Jesus in Luke 24:32? “And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” I believe it is this power that the apostle is speaking of in this verse.

It is also the power that we read of when Paul preached to Felix in Acts 24. In Acts 24:25 we read that when Felix heard the gospel being preached to him, he trembled.

All of us who have sat under the preaching of the gospel have experienced this power. But sadly, some like Felix when they hear God’s word, they  tremble but still harden their hearts and don’t believe. But others like  Cleopas and his friend believe and surrender to the power of God’s word.

Which of these two examples describes you well, my friend?  Is it the one of Felix who after he heard the gospel said to Paul, “Go away for the present. When I get an opportunity I will summon you.” Or that of Cleopas and his friend who believed the word of God and returned to the other disciples of Jesus to share what Christ had done and said to them?

 
Leave a comment

Posted by on April 12, 2016 in Sound Teaching

 

Tags: , , ,

Fear Not!

Fear no no noFear is one of the greatest enemies of our  faith and Satan uses it to trouble our souls.  He often creates the worst possible scenarios in our minds to cause anxiety and panic. “What will I do if God should bring me into such and such affliction?” What if I lose my loved one or all my property and money?” What if…?”

However the  LORD in his word reminds us again and again to resist fear.  Charles Spurgeon observes  “FEAR not” is a plant, which grows very plentifully in God’s garden. If you look through the lily beds of Scripture you will continually find, by the side of other flowers, the sweet, “Fear nots” peering out from doctrines and precepts even as violets look up from their hiding among places of green leaves.”

Yet despite Christ’s assurance and encouragement  that we do not succumb to fear, this enemy of our faith continues  to trouble us. Are there some things we need to do in order  to win the battle?   Reading through William Gurnall’s The Christian in Complete Armour  one finds  three great Scriptural truths that will help us overcome this foe.

First, we should remember that every event in our life is the product of God’s providence. The Westminster Shorter Catechism defines God’s providence as,  “His most holy, wise, and powerful preserving and governing all his creatures, and all their actions,” (Q & A 11). No single  Christian falls into poverty, sickness, persecution or any hardship apart from the wisdom and care of our Father (Matt. 10:29)

Secondly, God has promised to never forsake us.” I will never leave you nor forsake you,” (Hebrews 13:5). There is something special about this verse which is hardly noticed in the English translation.  In the original Greek the verse contains five negatives for emphasis and literal translation would lead:  ” I will not, not  leave  you;  not, no never forsake you.” But since in  English language two negatives would destroy each other only single negation is used. If God has such emphasized we must believe his promise without any reservations.

Lastly but not least, God in his wisdom conceals the comforts he intends to give us during our trials until we have actually experienced them. Gurnall’s own words say it better:   “God his wisdom conceals the comforts he intends to give you at various stages of your life, so that he may encourage your heart to full dependence upon his promises now. Thus, to try the metal of Abraham’s faith, he let him go on, until his hand was stretched forth to slay Isaac, and then he came to his rescue” (Gen. 22).

So, be of good cheer and fear not but in everything through prayer in Christ’s name bring your fears to the throne of grace where we find strength and comfort.

 
4 Comments

Posted by on February 24, 2016 in My Life as a Christian

 

In the Classroom of God’s Grace

“For the grace of God that brings salvation has  appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world,” Titus 2:11, 12.

Often we we describe God’s grace as his unmerited favor, but how often do we think of this grace also as a teacher of those who are in Christ? I believe mostly it does not cross our minds that all those who have been saved are in a sense in the classroom being taught by grace?

But this is exactly what Apostle Paul tells us in the above text. Grace is our teacher. The root of the   word, “teaching,” used here, in the original language (Greek) can also be used to form a word that describes the one who teaches children (pedagogue), and not just merely teaching them, but training and bringing them up in a particular way. Like little children, grace trains and brings us up in the way and fear of the Lord.

The first thing that grace does as our teacher, according to the text, is to teach us to deny ungodliness and worldly lusts. Ungodliness refers to all sinful things outside us while worldly lusts refer to all kinds of sinful desires within us.

When we have experienced the grace of God, the sinful acts that once looked normal immediately become distasteful and we reject them. The sinful places we frequented thinking that that is where real enjoyment is instantly appear to be what they really are,  asvanity fair. All who have experienced this grace can agree with the poet who once wrote that when you turn your eyes upon Jesus the things of the earth grow strangely dim in the light of his glory and grace.

Grace opens our spiritual eyes to see how depraved we are and we cry out as Apostle Paul in Romans 7:24, “O wretched man that I am! who shall deliver me from the body of this death?” Then by the same grace we also cry out, “I thank God through Jesus Christ our Lord (Rom. 7:25) because through his grace I am able to deny and kill these worldly lusts. By grace I am able to say no to the lust of the eyes, the lust of the flesh and the pride of life. Contrary to what some teach that grace give us liberty to do everything we please, we realize that grace actually gives us power to deny everything that does not please God.

Secondly, grace as our teacher teaches us to embrace holiness and Paul describes this holiness with three adverbs namely soberly, righteously and godly. Soberly refers to what the Christian does to himself or herself. Righteously refers to the Christian’s relationship with others while godly refers to his relationship to God.

Soberly also means self-control. The grace of God teaches us to control our desires so that they do not lead us to sin. Being sober means exercising self-control in our eating and drinking, in our thinking and speaking, and in our pursuits for various goals in life. As Christians we should never let our desires control us to the extent that we forget that our chief end in this world is to glorify and enjoy God forever. A Christian should never be  to the one who says to himself: “I want this particular thing and I will surely get it not matter whatever it takes whether it is right or wrong.” No friends, being sober means being driven by the grace of God and not the sinful desires of our hearts.

Embracing holiness also means living righteously or justly. If we are business people, it means being honest in our transactions with our clients and customers. If we are employees, it means working with integrity. If we are employers, it means dealing with our employees with dignity and fairness. If we are students, it means studying and doing our assignments honestly and to the best our ability. At home, it means husbands loving their wives and wives to submitting to their own husbands. It means children obeying their parents and parents loving and caring for their children. Charles Spurgeon summarizes it well, “A Christian profession without uprightness is a lie.”

Thirdly, embracing holiness means living godly or piously. It implies to being thankful always for God’s mercy and grace in our lives. It means to honor and glorify God because he is exalted far above us and the rest of the creation, and yet to love him with all our hearts, minds and souls because he is our Father. Again Charles Spurgeon puts it well: “To live godly means that God will enter into all our activities, God’s presence will be our joy, God’s strength our confidence, God’s providence our inheritance, God’s glory the chief end of our being, and God’s law the guide of our conversations.”

But you might look at this verse and say to yourself: “That’s not me! I know that I have repented my sin and believed in Christ but my life has not fully denied ungodliness and fully embraced holiness.”

Well my friend, you need to realize that this work of grace is not automatic, but we have to take deliberate efforts and cooperate with the Holy Spirit to help us grow in grace. You need to constantly use the means of grace, which God has established to help you in your daily work with Christ.

The Westminster Shorter Catechism Question and Answer 88 describes these means of grace to us. It asks, “What are the outward means whereby Christ communicates to us the benefits of redemption?” The answer reads, “ The outward and ordinary means whereby Christ communicates to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation.

How is your study and meditation of the Bible? The Psalmist says that blessed is the man who delights in the law of God and in it he meditates day and night. He will be like a tree planted by the rivers of water that brings its fruit in time. Are you seeking this means of grace to help you deny ungodliness?

What about prayer? How regularly are you praying that Christ will transform you to be more and more like him? How often are you on your knees imploring the Holy Spirit to help you to deny ungodliness and embrace holiness? You need all the means of grace, which God has provided for you to help you grow and excel in the classroom of grace. 

 
2 Comments

Posted by on February 12, 2016 in Uncategorized

 

He Abhors Not the Virgin’s Womb

The second hymn on the list is “O Come, All Ye Faithful.” Originally written in Latin by Francis Wadde (1711-1786) but translated into English by Frederick Oakley and William Brooke in 1841. The second verse of the carol goes:

God of God, Light of Light

Lo, he abhors not the Virgin’s womb:

Very God, begotten, not made

Have you ever wondered how it was like for God to freely choose to humble himself and become a baby in a womb? The all-powerful God becoming a helpless baby who is fully dependent on her mother. How incomprehensible this is! Little wonder then that Francis could not also help but marvel as well and say, “See he does not despise his state of being a baby in Mary’s womb.”

Probably, Francis had Philippians 2:6, 7 in mind as he wrote down these lyrics: “Who (Christ), though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”

Christmas is a really wonder, but it is not a wonder that leaves us confused. Instead, it fills us with gratitude and adoration. So, O, come all you who believe in Christ and let’s us adore him. Adore him not only on December 25 but all the days of our lives.

 
Leave a comment

Posted by on December 22, 2015 in Christianity and theology

 

Tags: , , , ,

…Far as the Curse is Found

It’s Christmas season once again, and the airwaves are filled Christmas hymns and carols. Although not all these hymns and carols are sound, there are some that have deep and sound theological truths. As we approach Christmas I would like us to take some time to reflect on these songs.

The first hymn on the list is Joy to the World which was composed and written by Isaac Watts in the 18th Century and is based on Psalm 98. The third verse goes:

No more let sins and sorrows grow,

nor thorns infest the ground;

he comes to make his blessings flow

far as the curse is found,

far as the curse is found,

far as the curse is found.

What a wonderful truth we have in these lyrics. When sin entered the world through Adam, it brought a curse on human race and the rest of creation (Gen. 3:14-19; Rom. 8:19-22). However, Christ came to reverse the curse so that man could be reconciled with God. He redeemed us from the curse by becoming a curse himself on our behalf (Gal. 3: 13).

Now through him, the curse is removed and we enjoy all heavenly blessings in him (Gal. 3:14; Eph. 1:3). This is why Watts declares that Christ came to make his blessings flow far as the curse is found. In Christ, all those who were once cursed are declared righteous and there is no single part in their life that remains under a curse, for they become a new creation in him.

Oh, what a great message of joy we need to carry to the whole world.

 
2 Comments

Posted by on December 21, 2015 in Christianity and theology

 

Tags: , , ,

 
Follow

Get every new post delivered to your Inbox.

Join 1,220 other followers